KASHI-GAYA-AYODHYA

Gaya is significant to Hindus from the point of view of salvation to the souls of ancestors (a ritual called pinda daan). According to Ramayana, Lord Rama came to Gaya along with Sita for pitripaksha (or to perform pindadanam). While Lord Rama had gone to have his bath before offering this pindadanam, his father King Dasharath’s hands appeared and a voice spoke to Sita asking her to offer the pindam herself, as the King was very hungry. Moved by this, Sita prepared pindams out of sand, and offered them herself to the hands that appeared to receive them. After some time, Lord Rama came back and started performing the rites. When it was time to give the pindadanam, he was surprised and pained to see his father’s not receiving it. Sita then explained what had occurred. She called for the river Falgu, a Brahman standing nearby, cow, and a banyan tree nearby as a witness to this miraculous occurrence.

Except for the banyan tree that supported her, rest of them denied her story – Brahman had a greed for more money as offerings, river Falgu in a wish to receive more offerings from Lord Ram, and the cow in awe of the Lord. So, Sita cursed the three liars. Ramayana states that on account of this curse, Falgu River lost its water, and the river is simply a vast stretch of sand dunes. At the same time Sita blessed a banyan tree to be immortal. This tree is known as Akshyavat. Akshyavat is combination of two words Akshya (which never decay) and Vat (Banyan tree). Once a year banyan trees shed leaves, but this particular tree never sheds its leaves which keeps it green even in times of drought.

Story behind the Ghats:
Two legends are associated with Manikarnika Ghat. According to one, it is believed to be the place where Lord Vishnu dug a pit with his Chakra and filled it with his perspiration while performing various penances. While Lord Shiva was watching Lord Vishnu at that time, the latter’s earring (“manikarnika”) fell into the pit. According to the second legend, in order to keep Lord Shiva from moving around with his devotees, his consort Goddess Parvati hid her earrings, and asked him to find them, saying that they had been lost on the banks of the Ganges. Goddess Parvati’s idea behind the fib was that Lord Shiva would then stay around, searching forever for the lost earrings. In this legend, whenever a body gets cremated at the Manikarnika Ghat, Lord Shiva asks the soul whether it has seen the earrings.
According to ancient texts, the owner of Manikarnika Ghat bought King Harishchandra as a slave and made him work on the Manikarnika at Harishchandra Ghat. Hindu cremations customarily take place here, though a majority of dead bodies are taken for cremation to the Manikarnik Ghat.

Ayodhya also known as Saket,is an ancient city of India, believed to be the birthplace of Rama and setting of the epic Ramayana. It is adjacent to Faizabad city at the south end in the Indian state of Uttar Pradesh. Ayodhya used to be the capital of the ancient Kosala Kingdom. It has an average elevation of 93 meters (305 feet). Owing to the belief as the birthplace of Rama, Ayodhya has been regarded as one of the seven most important pilgrimage sites (Saptapuri) for Hindus. It is believed that the birth spot of Rama was marked by a temple, which was demolished by the orders of the Mughal emperor Babur and a mosque erected in its place. The Ayodhya dispute concerns the activism by the Hindu groups to rebuild a Rama’s temple at the site. Ayodhya is on the right bank of the river Sarayu, 8;km from Faizabad. This town is closely associated with Rama, seventh incarnation of Vishnu. According to the Ramayana, the city is 9,000 years old and was founded by Manu, the first man (first woman was Shatarupa) in the universe according to the Vedas.Other sources hold that it was founded by its namesake, King Ayudh. It was said to be the capital of the Solar dynasty, of which Rama was the most celebrated king. At the time it was known as Kaushaldesa. Skanda Purana and other puranas list Ayodhya as one of the seven most sacred cities of India, as it has been the backdrop for much of Hindu scripture. Today it is predominantly a religious destination with its historical significance and sacred temples. The Atharvaveda described Ayodhya as “a city built by God and being prosperous as paradise itself.